Monday, December 13, 2004
SATHGURU - SOWLABYAM
THE SIMPLICITY OF THE SPIRITUAL MASTER
Radhekrishna..Radhekrishna..Radhekrishna..
Bhagavan showers grace in five stages. 'PARAM' means Vaikuntam, the divine abode of Bhagavan. Here, only the liberated souls called Mukthathma's enjoy the Bhagavth grace. From vaikuntam, Bhagavn entered VYUGAM or THIRUPARKADAL. Here Deva's and Rishi's come and appeal to Bhagavan. To remove the sorrows of the humanbeings, Bhagavn takes AVATHARAM called VIBHAVAM in the form of Rama and Krishna. There also only a bestowed souls understands the true individuality and the divineness of Bhagavan. Then comes ANTHARYAMI, the Bhagavn residing in each and every being. There also only a few can hear the inner voice of Antharyami and go by his sayings.
Radhekrishna..Radhekrishna..Radhekrishna..
Bhagavan showers grace in five stages. 'PARAM' means Vaikuntam, the divine abode of Bhagavan. Here, only the liberated souls called Mukthathma's enjoy the Bhagavth grace. From vaikuntam, Bhagavn entered VYUGAM or THIRUPARKADAL. Here Deva's and Rishi's come and appeal to Bhagavan. To remove the sorrows of the humanbeings, Bhagavn takes AVATHARAM called VIBHAVAM in the form of Rama and Krishna. There also only a bestowed souls understands the true individuality and the divineness of Bhagavan. Then comes ANTHARYAMI, the Bhagavn residing in each and every being. There also only a few can hear the inner voice of Antharyami and go by his sayings.
Then comes ARCHAI - ARCHAVATHARAM. The divyadesam, where Bhagavan's idols are kept. The holy temples filled with sancity and vedic vibrations are termed as Divyadesams.
Here also people go to these temples. But, they could not fully absorb the divineness abide in those idols. Then Bhagavn sents the divine AVATHARA PURUSHA'S in the form of AZHWARGAL and ACHARYA'S. The Sathacharya mix with the public and shower the divine grace and Bhakthi to one and all. The five stages of Bhagavan viz., Vaikuntam, Vyugam, Vibhavam, Antharyami, Archai are known to many. The knowledge of these in the written or oral form will not fetch the divine experiences. To enjoy the divine experiences we need a Sathguru who can guide us to that motive.
Our mind is covered with 'I' and 'My' nature forming the everlasting Maya or illusion. The Sathguru removes these feelings of 'I' and 'My'from our mind and liberates us. We expect everything to happen in our own way. When something goes wrong, we become vexed and get trapped in the sorrow and sadness. There we remove ourselves from the divine grace of Bhagavan. Sathguru strengthen us, when problem comes in our way. They preach us the divinity hidden in ourselves.
The Manthropadesham given by Sathguru, is the protection for us from everything.
The Krishna Avatharam has the Sowlabyam -simplicity. Krishna Bhakthi knows no boundaries. Krishna can be approached as a child, father, mother, beloved, lover, master, friend, as the Bhava (way of approach) that applies to us.
Our Guruji Amma gives the "Radhekrishna" Manthram. The divine love, Premai is showered to us by Radha Matha. The Krishna Anugragham is showered by Krishna Bhagavan. A child holding one hand to father and the other hand to mother, walks merrily. In the same way, we can hold our one hand to Krishna Prabhu and the other to Radha Matha and walk merrily in this life path.
Our Guruji Amma is here to hand over our hands to Bhagavn Radhekrishna. Let us surrender ourselves at the divine feet of Guruji Amma and attain the Sathguru's grace. With Guruji Amma's grace, we can keep hold of Bhagavn Radhekrishna's hands and enjoy walking merrily in this life path.
Humble pranams to the feet of Guruji Amma.
Jai Shree Poojya Shree Shree Amma
Jai Shree RadheKrishna
