Wednesday, April 27, 2005

 

BHIKSHU GEETHAM -6

Bhagavan Krishna alone remains immortal. HE takes all the worlds filled with
living and non-living things, into his abdomen and takes a deep rest. He
remains as the single primordial source of all creation. All his creations are
calmly kept as it is in his abdomen in a blissful way. The five basic elements
of nature are air, water, land, fire and sky (ether). The air helps to maintain
life in a proper manner. Everyone's life begins, grows for some years and
finally one day, the life winds up. Till such time, the air was moving in and
out of the body. But when he/she dies, the sensation of passage of air cannot
be felt no more. The divine mercy of Bhagavan Krishna keeps the passage of air
in and out of the body and one can sensibly feel it. Do we ever wonder at this
divine mercy of Bhagavan Krishna? Bhagavan Krishna is showering the divine
mercy and the inseperable unconditional divine love on to us. We are born to
enjoy this divine comfort and happiness. Sense organs are created to enjoy the
divine comfort. Bhagavan never created, tension and anxiety. To HIM every
thing is happy and every one should be always happy. He is kind and merciful on
to us. He is inseperable from us. Only HE can give a nourishing and pacifying
healing touch of divine grace. He is within us. He is not away from us. His
presence can be felt always. He constantly looks after us with a divine mercy.
Bhagavan Krishna has the simplicity - SOWLABYAM . He is approachable in all
possible relationships, as applicable to our state of mind. He can be
approached as a friend, philosopher and guide, father, mother, brother, sister,
child, lover, beloved, man of high caliber, trouble- shooter, pain remover,
dearer soul, a trustable man or any kind of emotional relationship, that
applies to us. Bhagavan and HIS mercy are infinite. The Vedic hymns, in praise
of Bhagavan was divided into 4 by a RISHI called VEDA VYASAR. The four Veda's
together with the 6 concomitant subdivisions (UPA ANGAM) are trying eloborately
to explain at least a single divine quality of Bhagavan, namely the KARUNYAM -
DIVINE MERCY. All the praising hymns come back with a failure, as they cannot
explain it in totality. This praising of the divine mercy will still be
inadequate, in the ages to come. The divine mercy of Bhagavan is infinite. It
goes on and on, unstopped. The incarnation of Bhagavan in worldly visible form,
as pleased by the prayer of devotee, showers the divine grace to one and all, in
an easily accessible way. He takes human form. Some bestowed souls enjoy the HIS
divine individuality and happiness. The Gopis are blessed to live in close
proximity to Krishna Bhagavan and enjoy the divine happiness. The divine
happiness as enjoyed by them, is beyond human words and emotions. The same can
be enjoyed to one's heart full, in this present age also, through the chanting
of Radhekrishna Namam, invoking the blessings of Poojya Shree Shree Amma. It is
devoid of worldly attire and action. It is of utmost divine pleasure, beyond the
reach and understanding of sensual emotions. Gopis enjoyed Krishna Bhagavan in
human form during their life time itself. We are having this birth. We are
fortunate to have Poojya Shree Shree Amma to bless us. With the blessings of
Sathguru- Poojya Shree Shree Amma through the Nama Japam our life will be
filled with divine happiness as that of the Gopis. The Gopis enjoyed their life
to their heart's content. They led the life as per the wish of Bhagavan.
Bhagavan has created this body in such a way to enjoy the divine happiness of
chanting his name- Radhekrishna Namam and meditating on his divine form -
BHAGAVATH RUPAM, which will be of ever-lasting beauty for all ages to come. The
Sathguru preaches the glory of Radhekrishna Namam and the divine mercy
(KARUNYAM) of Bhagavan. We are born to enjoy the divine happiness through the
chanting. This life is precious. Each and every minute is precious. We are
fortunate to utilize it for our own true divine joy. The hours that are spent
on chanting the Radhekrishna Namam and listening to the Sathsangam (divine
discourse) coming from a Sathguru are the time which we spent for our own true
divine joy. Rest of the time, it is only bindings. We keep our self bound in
iron chains. Our mind gets distracted. We look for some one who can give us
true happiness devoid of selfishness. In such a pursuit, we start searching the
noble qualities behind each and every one. In this search many golden years of
life has been wasted. Left over time is short. But has anyone been successful
in finding the noble one? NO.
NOBLE HEART OF POOJYA SHREE SHREE AMMA IS VAST TO INVITE ONE AND ALL IN THE
WORLD.
The noble heart, devoid of selfishness is Krishna Bhagavan alone. He expects
nothing from us. He is incomparable. The divine love surrendered at his lotus
feet, brings in him, the true happiness. Bhagavan looks for only kind heart. He
doesn't look for status or character. Bhagavan HIMSELF is of high status and
poise character and is unmatchable to anyone. He is incomparable to worldly
things. He does the role of creation, protection and destruction of all the
worlds in a detatched way.
He remains the ever-lasting living force, which keeps moving all the worldly
things and He alone remains, when every thing in the world disappears and take
refuge in his divine shelter, in his body. The creation looks for enjoying the
divine happiness and sharing the same with one and all in the world. He
protects the life. Innumerable oppurtunities comes in one's life to enjoy the
divinity. Bhagavan is ready to accept us. His grace is showered on to us
unconditionally. We may think or forget him. He always, thinks of uplifting the
human beings towards divinity. He looks at us with care and comfort. This is the
duty of Bhagavan. He makes HIMSELF humbler and simpler and finds each and every
simple means to shower HIS divine joy to one and all in the world. This divine
grace expands and one attains infinite divine joy known as ANANDAM. The humble
and subtle form of Bhagavan is accessible and every one can enjoy his presence
in an ordered way through the blessings of a Sathguru. All the worlds are kept
in his abdomen as it is. He takes a deep meditation. He meditates to make the
new creation a still more happier one. This goes on continually. We see the
spider making its net out of the secreting fluid coming from its body, brought
out from its own imagination of creation. The fluid comes from its mouth and
neatly the net is spread. It lives there for some time. As per its own wish, it
takes back the net, to its own body, through the mouth. It will build the net
in some other place, even still more beautiful in shape, colour,etc than the
earlier one. It also does the role of creation, protection and destruction and
gives us the reminder about the uncertainity of our life and the divine power
of Bhagavan.
The external modifications resemble the worlds seen apparently from outside.
The hidden inner thread makes the world visible. In Sanskrit, thread is called
as SUTHRAM. The man behind the show is called as SUTHRADHARI, in Sanskrit. He
spreads the thread and takes it back, at his own wish. The visible world is
called as MAYA or illusion. The word Maya or illusion, should never be mistaken
to our own decriments. The world appears in different forms. The thread coming
from Bhagavan alone, makes this world sustainable. Bhagavan alone plays the
secret role. We should not be carried away by external things. The thread is
visible and apparent. But this thread alone is not the root cause. The
misjudgement of root cause of creation to be the thread, will lead us to
sentimental bindings in the form of I and MY attatchments and this illusion
being named as MAYA. The net is of various shapes, colours, forms and is built
in different places on various occassions. Our present galaxy and many other
galaxies in the outer space too, vary with each other. They are different on
seeing from out side. The divine power of Krishna Bhagavan binds them all. This
divine power gives life to them. The spider brings in and takes back the thread.
Bhagavan does the 3 roles of protection, creation, destruction. Spider is the
root cause, not the appearing world, as seen by naked eye. The world is
dynamic. The power of Bhagavan remains static and this will remain unchangeable
even after many eras to come. As a fun play, worlds are created and kept as it
is for some years. Then, they are once again taken back to their origin, namely
the divine shelter of Bhagavan Krishna.
The man behind the show- SUTHRADHARI, is Krishna Bhagavan. Meditating on the
lotus feet of Bhagavan Krishna through the chanting of Radhekrishna Namam as
blessed by our Sathguru- Poojya Shree Shree Amma, one can easily move towards
the path of divine happiness with ease. The divine will and the divine mercy of
Krishna Bhagavan makes the world a blissful one and interconnected with other
galaxies. Bhagavan Krishna says in BHAGAVATH GEETHA,
" All the worlds are connected to me, just like the beads that are
connected by a unseen thread, that runs across each and every one of
them."
Maththa: paratharam naanyath Kinchidhathi Dhananjaya
Mayi Sarvamitham Protham SoothrE Manighana iva
-Bhagavath Geetha chapter 7 Slokam 7.
"There is nothing else besides ME, Arjuna. Like clusters of yarn-beads
formed by knots on a thread, all this is threaded on ME."
WORLDS ARE NOT CREATED BY NATURE ALONE. NATURE IS THE EXTERNAL MODIFICATION OF
THE CREATION. BHAGAVAN KRISHNA PLAYS THE HIDDEN ROLE. NATURE DOES ALL ITS
BEAUTIFUL CREATIONS IN SILENCE ONLY. UNDER THE SILENCE OF KRISHNA BHAGAVAN,
NATURE SPREADS THE WINGS. GREAT SOULS KEEP THEIR LIFE IN SILENCE, WITHOUT
REVEALING THEIR TRUE IDENTITY.
THE BLESSINGS OF OUR SATHGURU - POOJYA SHREE SHREE AMMA, MAKES DIVINE PRESENCE
OF BHAGAVAN IN OUR LIFE, IN TOTAL SILENCE, KEEPING US IN A PROTECTIVE UNSEEN
SHIELD.
THIS DIVINE SHIELD PROTECTS OUR LIFE. LET US GO BY THE SAYING OF OUR SATHGURU- POOJYA SHREE SHREE AMMA.

JAI SHREE RADHEKRISHNA SATHSANG KI JAI

JAI SHREE POOJYA SHREE SHREE AMMA

RADHEKRISHNA...RADHEKRISHNA...RADHEKRISHNA...

(TO CONTINUE...)

Tuesday, April 12, 2005

 

BHIKSHU GEETHAM -5

The first one is Deva Yagnam. The sacrifices that we are doing, to please thedivine celestial Devas, who take these sacrifices in invisible form, representsDeva Yagnam. By reading these lines, some one may laugh at the notion ofinvisible form. But, it should be remembered that the orbital concept, conceptof quantum theory, the invention of electricity all were based on the intuitionof invisible form. The five basic elements of nature namely water, fire, land,air, sky (ether) symbolically represents the Devas.The land is the living space without which we can't make any humancivilization. The land patiently accepts the evil things, done by us on to it.We plough hardly and hit at it. We produce harmful fertilizers and sow seeds onit. We are draining the energy of land. But, the land is merciful to accept allour evil things. So the land has been described as BHOOMI MATHA (Mother Land)or BHOOMA DEVI. It has been represented as divine mother full of mercy, which showers all the grace on to each and every body.

The water is the elixir of life. It makes human life sustainable. The waterhelps in the growth of plants and nourishes the animal kingdom, inclusive ofman. It rejuvenates the entire eco system. The mighty ocean is always areservoir for human life sustainability. The rivers coming from all directions,confluence in the ocean. The ocean has enormous power. If it wishes, it can comeout of shore and destroy property and life. The supreme divine control ofBhagavan, keeps it in tact. A small wave can also kill thousands and thousandsof people, in just a few seconds. Then we can imagine the power that is hiddenin the ocean. The controller of wind, in carrying the waves of the ocean, hasbeen described as VARUNAN.

We can astonishingly, imagine his power. He is thecarrier of wind force, for raising the wave and then keeping them back tonormal. The ocean keeps its boundaries intact and always remains calm withoutshowing its true identity. It gives huge amount of beneficial things. We arepaying homage to this natural element, in the form of prayer done to thecelestial Deva, namely VARUNAN, who is representing the hidden latent forcebehind this unsolved mystery of keeping calm always. The fire gives us light. No one likes darkness. No one deserves sorrows andsufferings. Every one wants to lead a happy life.

The fire is untouchable. Itburns each and everything. It can convert vast things(buildings,stocks,wealth,etc) into ashes in no time. The fire is utilized forgood and bad purposes, as per the wishes of the people. The light emanatingfrom the source gives brightness. Under this brightness, people of righteouspath spend their time in praying for the welfare of mankind. Under the samelight, some people waste their time in unwanted thoughts. The fire remains awitness. But, then fire also keeps its power under control.

It never goes against the righteous path. By the power of supremacy, it never dominates anyone. It never threatens any body. It maintains its calmness in following thepath of Bhagavan. It abides by the divine plan and control of Bhagavan. Thepower of fire is incomparable. The sun is the ever emanating source of light.In the galaxy, we can see hundreds and hundreds of things, each having thepower of light and fire. The fire and the light energy coming from them, makes our living in a fruitful way. The sun is radiating fire and energy, by thecombining of elements within it. This phenomenon is going on since time immemorial, even before the scientists arrived at the term NUCLEAR FUSION.

We can give, only names, to the phenomena that are already in existence from timeimmemorial in the mighty nature. The fire giving light and energy to us hasbeen represented by a Deva. AGNI is the celestial Deva, who takes the authorityof controlling this enormous power, and does his role, in accordance with thedivine righteous path of Bhagavan Krishna. The air that we breathe forms the basic resource. Without the air there can beno human existence. The air that we inhale is called 'PRANA VAYU'. Now, scientist have termed it as oxygen. We know the term Scientist. Scientists ofVedic age, were called as RISHIS. Considering the aspect of invention, words ofany language can be accepted. Why can't we accept SANSKRIT, FOR ITS UTILITY VALUE? IT WILL SOUND HARMLESS, ON THE PURVIEW OF WELFARE OF MANKIND, AS AWHOLE.

The air that we breathe exhale was termed as 'APANA VAYU'. Nowadays, wecall it as Carbon-di-oxide. Whethercarbon-di-oxide or oxygen or by whatever bigterminology we name it they exist since time immemorial. We are just giving thename as we wish to call them. The air makes the life moving. The air goes inand out from our body till our life ends. During the sleep in night, do wetime and again wake up and check whether air is passing in or not? No way.

We think, it is spontaneous. When a stoppage comes in the form of suffocation,there we call it as a disease and sort for immediate remedy. We become deafears to the words of Bhagavan in the form of air, till we are reminded in theform of disease. When every thing is O.K. , we feel that, we are the best andevery thing that are happening within our body and outside, to be spontaneousdaily routine.The hindrance or sudden stoppage of some natural phenomena, makesus realize their significance. Nothing is so simple, as created by Bhagavan.The unswerve, undefeatable divine command of Bhagavan Krishna, plays the secretrole.

INFINITE NUMBER OF DIVINE SECRETS ARE KEPT HIDDEN WITHIN US. WE ARE FORTUNATE INGETTING THE BLESSINGS OF POOJYA SHREE SHREE AMMA. WE SHOULD HUMBLY ACCEPT THEDIVINE WILL OF BHAGAVAN AND LEAD OUR LIFE HAPPILY, WITHOUT DISTRACTION. GURUJIAMMA'S BLESSINGS BE WITH US ALWAYS.

RADHEKRISHNA..RADHEKRISHNA..RADHEKRISHNA...

JAI SHREE RADHEKRISHNA SATH SANG KI JAI !

JAI SHREE POOJYA SHREE SHREE AMMA !

This page is powered by Blogger. Isn't yours?